THE SILLY ARGUMENT WE HEAR IN KONPA

Last night on my radio talk show BRIKOURI on RADYO KONTAK FM 87.9 or http://www.radyokontak.com broadcast out of New Jersey every Sunday night at 10, some of my callers were making the most ridiculous argument I have ever heard in my life.

They were arguing that GAZZMAN COULEUR of DISIP does not know how to sing. When I asked them when does someone know how to sing, they could not answer in a way to make sense to me.

I have been hearing for years this silly and despicable argument from many of our Konpa music fans; last night I decided to take a bold stand to challenge it.

If GAZZMAN did not know how to sing, do you really think a man as picky as MAESTRO ARLY would have kept him around for over a decade in NU LOOK? And with him in the lineup, that band had dominated our Konpa music for years. If he did not know how to sing, do you possibly think a man as demanding and selective as MAESTRO RICHIE of ZENGLEN would have had him sing the songs “Ou Se” and “Adrienne?” If he did not know how to sing, do you think SHEDLEY ABRAHAM, one of the best drummers and producers we have in our Konpa music, would have had him sing the hit song “Sexy Love” on his latest Djaz La album? Of course, that would have not happened.

While the American Music Industry is looking at how commercial and “hot” an artist is, we Haitians are stuck on making the silliest argument of whether or not that person can sing. As a matter of fact, let’s go to Jamaica and take the Dancehall artist Elephant Man, for instance. I guess if he were a Konpa artist, some of us Haitians would have seen him as someone who does not “know how to sing.” I am literally laughing out loud and shaking my head in disbelief.

When I asked these callers when does someone know how to sing to them, they said it is when the person can reach the high notes. Huh!!! I asked them what would be said of someone with a soprano or alto vocal tune trying to do base vocals and cannot? Would they see that person as someone who does not know how to sing? They were rumbling. And when I realized that they were wasting my time, I hanged up the phone and picked up the next callers.

Let’s take JACOB DESVARIEUX of the Martinique-based Zouk band KASSAV, for instance. KASSAV has become what we know of it today mainly because of his contributions with the uniqueness of his unusual vocal tune. If that man were a Konpa artist, these Haitians in their silliness would have told you with a straight face that he does not know how to sing. This is so ridiculous to say the least. I am not trying to put my people down, but some of us have been making some of the most insane, silly and ludicrous arguments. Seriously, we need to stop.

Let me close by saying this: some of the myths and misconceptions we have in our circles must be eradicated. That’s the only way we can progress as a nation. I understand you can choose not to be a fan of a specific artist, but you must respect the person’s natural abilities and aptitudes.

Everybody can sing so long as they have a voice. That is why there are vocal coaches in the business to work with them. Can you believe a man as great as MICHAEL JACKSON, one of the greatest entertainers to have lived our world, had vocal coaches constantly around working with him until the last day of his musical journey? I guess some of us Haitians would say that “knowing how to sing” entails not needing anyone to coach you on how to take and keep a vocal note.

Someone’s vocal tune can be more liked or admired than others, but that does not give that person leverage over the rest of them in the league. So please quit this silly argument of knowing and not knowing how to sing. It is all a myth you would probably find only in Konpa.

KONPA NEEDS A MAKEOVER

The photo for the CD cover of the latest CARIMI album entitled BUZZ

Yes, I said it -KOMPA needs a makeover ASAP. In fact, it has long been overdue; it reaches the breaking point of boredom. Almost everybody is now playing the same thing and sounding the same. Many are asking, why is that?

KONPA artists, for the most part, are known for their conservativeness and narrow-mindedness, could that be the reason? Also, could it be that the majority of them don’t have the education background to better appreciate music and the historical knowledge of music to research and bring new materials to our musical mosaic?

As the market is changing, so should our music. In the United States, for instance, the music industry is constantly changing. Every 10 years or so, one can expect to experience a change in direction, a breakthrough or something new to go mainstream. Had it not been for JAZZ and BLUES of the 1940s and DISCO of the 70s and 80s, we would have not had the today’s R&B, one of the most popular Afro-American musical genres as we speak. All that stemmed from the competitive nature of the market environment.

The players in the American Music Industry are very aware of the negative impact of sameness and stagnancy on the market; they tend to stall market progress and development. So in such an ever-changing market environment, should you want to maintain a competitive advantage, you have got to keep moving with the flow and rhythm of the market. Otherwise, you will be left behind, and you will become obsolete overnight.

In the Haitian music environment, CARIMI is now testing the market with a new buzz in sound –a mixture of Kompa/R&B/Techno -which seems to be catching steam. So I hope they stay steady and put the right marketing behind it to force the market to follow the trend. They seem to be doing just that as evidenced by this simple observation: Now all these newly-emerged bands out of NY want to sound like them. Let’s see how far and in what direction the CARIMI experience is taking the market.

In the 1980s, when ZOUK was invading our musical sovereignty, when it almost had KONPA on its knees, it was not because it was foreign; it was, rather, because it was different and revolutionary. In reality, ZOUK was and continue to be KONPA on diet, a sexy version of the hardcore KONPA we used to be playing back then, before the introduction and marketing of our KONPA LOVE. So during its inception in the 1980s, it was looking and sounding luscious and appealing. Therefore, everybody, including our KONPA artists, wanted a piece of it. Had it not been for the combativeness of radio hosts such as FELIX LAMY of RADIO NATIONALE (a great Haitian cultural patriot; peace be upon him), today, KONPA would have probably been on the shelf somewhere in our music conservatory; we could have been playing ZOUK.

Despite the fights to rescue, protect and defend our musical sovereignty, the impact and influence of ZOUK was so huge that it did not back away without leaving a dent on our market. Yes, the danger was contained, but it led KONPA to a new and revolutionary direction. The change could be felt in the emergence of an array of new bands and solo artists – ZIN, ZENGLEN (the Gary Didier Perez version), PHANTOMS, PAPASH, TRIOMEX, ZEKLE, DIGITAL EXPRESS, SWEET MICKY, FASAD, SKANDAL, TANTAN, ETC… –to which the name new generation Konpa was going to be credited. Then, the generational demarcation line was drawn on the sand. The market was then divided between the OLD SCHOOL KONPA and the NEW GENERATION KONPA.

KONPA has traveled a long way and been through many battles. And throughout its journey it has never stopped transforming, which is the reason why it still exists today. I am for a makeover of our music while keeping the fundamentals untouched. We should not and must not be afraid of transformation. Time is doomed to change and transformation, so must be anything and everything we do in life, including KONPA. Giving a facelift to our music does not mean that it will go away and that it will be substituted with something else. If we want KONPA to survive the first half of this century, we must not be resisting the change that is now being felt brought to us by such bands as CARIMI and T-Vice. We cannot stand before the change of time.  It is either that or else.